Men make them fires on the hearth
Each under his roof-tree,
And the Four Winds that rule the earth
They blow the smoke to me.

Across the high hills and the sea
And all the changeful skies,
The Four Winds blow the smoke to me
Till the tears are in my eyes.

Until the tears are in my eyes.
And my heart is wellnigh broke
For thinking on old memories
That gather in the smoke.

With every shift of every wind
The homesick memories come,
From every quarter of mankind
Where I have made me a home.

Four times a fire against the cold
And a roof against the rain --
Sorrow fourfold and joy fourfold
The Four Winds bring again!

How can I answer which is best
Of all the fires that burn?
I have been too often host or guest
At every fire in turn.

How can I turn from any fire,
On any man's hearthstone?
I know the wonder and desire
That went to build my own!

How can I doubt man's joy or woe
Where'er his house-fires shine.
Since all that man must undergo
Will visit me at mine?

Oh, you Four Winds that blow so strong
And know that his is true,
Stoop for a little and carry my song
To all the men I knew!

Where there are fires against the cold,
Or roofs against the rain --
With love fourfold and joy fourfold,
Take them my songs again!


Rudyard Kipling

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When you see millions of the mouthless dead
Across your dreams in pale battalions go,
Say not soft things as other men have said,
That you'll remember. For you need not so.
Give them not praise. For, deaf, how should they know
It is not curses heaped on each gashed head?
Nor tears. Their blind eyes see not your tears flow.
Nor honour. It is easy to be dead.
Say only this, "They are dead." The add thereto,
"Yet many a better one has died before."
Then, scanning all the o'ercrowded mass, should you
Perceive one face that you loved heretofore,
It is a spook. None wears the face you knew.
Great death has made all his for evermore.


Charles Sorley

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Da ich ein Knabe war ...

Da ich ein Knabe war
Rettet´ ein Gott mich oft
Vom Geschrei und von der Ruthe der Menschen,
Da spielt ich sicher und gut
Mit den Blumen des Hains,
Und die Lüftchen des Himmels
Spielten mit mir.

Und wie du das Herz
Der Pflanzen erfreust,
Wenn sie entgegen dir
Die zarten Arme streken,

So hast du mein Herz erfreut
Vater Helios! und, wie Endymion,
War ich dein Liebling,
Heilige Luna!

O all ihr treuen
Freundlichen Götter!
Wie euch meine Seele geliebt!

Zwar damals rieff ich noch nicht
Euch mit Nahmen, auch ihr
Nanntet mich nie,
Wie die Menschen sich nennen
Als kennten sie sich.

Doch kannt´ ich euch besser,
Als ich je die Menschen gekannt,
Ich verstand die Stille des Aethers
Der Menschen Worte verstand ich nie.

Mich erzog der Wohllaut
Des säselnden Hains
Und lieben lernt´ ich
Unter den Blumen.

In den Armen der Götter wuchs ich groß.


Friedrich Hölderlin

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Now Tomlinson gave up the ghost in his house in Berkeley Square,
And a Spirit came to his bedside and gripped him by the hair --
A Spirit gripped him by the hair and carried him far away,
Till he heard as the roar of a rain-fed ford the roar of the MilkyWay:
Till he heard the roar of the Milky Way die down and drone andcease,
And they came to the Gate within the Wall where Peter holds the keys.

"Stand up, stand up now, Tomlinson, and answer loud and high
The good that ye did for the sake of men or ever ye came to die --
The good that ye did for the sake of men in little earth so lone!"
And the naked soul of Tomlinson grew white as a rain-washed bone.

"O I have a friend on earth," he said, "that was my priest and guide,
And well would he answer all for me if he were by my side."
-- "For that ye strove in neighbour-love it shall be written fair,
But now ye wait at Heaven's Gate and not in Berkeley Square:
Though we called your friend from his bed this night,
he could not speak for you,
For the race is run by one and one and never by two and two."
Then Tomlinson looked up and down, and little gain was there,
For the naked stars grinned overhead, and he saw that his soul was bare:
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up his tale and spoke of his good in life.

"This I have read in a book," he said, "and that was told to me,
And this I have thought that another man thought of a Prince in Muscovy."
The good souls flocked like homing doves and bade him clear the path,
And Peter twirled the jangling keys in weariness and wrath.

"Ye have read, ye have heard, ye have thought," he said,
"and the tale is yet to run:
By the worth of the body that once ye had, give answer -- what ha' ye done?"
Then Tomlinson looked back and forth, and little good it bore,
For the Darkness stayed at his shoulder-blade and Heaven's Gate before: --
"O this I have felt, and this I have guessed, and this I have heard men say,
And this they wrote that another man wrote of a carl in Norroway."
-- "Ye have read, ye have felt, ye have guessed, good lack!
Ye have hampered Heaven's Gate;
There's little room between the stars in idleness to prate!
O none may reach by hired speech of neighbour, priest, and kin
Through borrowed deed to God's good meed that lies so fair within;
Get hence, get hence to the Lord of Wrong, for doom has yet to run,
And. . .the faith that ye share with Berkeley Square uphold you, Tomlinson!"


. . . . .


The Spirit gripped him by the hair, and sun by sun they fell
Till they came to the belt of Naughty Stars that rim the mouth of Hell:
The first are red with pride and wrath, the next are white with pain,
But the third are black with clinkered sin that cannot burn again:
They may hold their path, they may leave their path,
with never a soul to mark,
They may burn or freeze, but they must not cease
in the Scorn of the Outer Dark.

The Wind that blows between the worlds, it nipped him to the bone,
And he yearned to the flare of Hell-Gate
there as the light of his own hearth-stone.

The Devil he sat behind the bars, where the desperate legions drew,
But he caught the hasting Tomlinson and would not let him through.
"Wot ye the price of good pit-coal that I must pay?" said he,
"That ye rank yoursel' so fit for Hell and ask no leave of me?
I am all o'er-sib to Adam's breed that ye should give me scorn,
For I strove with God for your First Father the day that he was born.

Sit down, sit down upon the slag, and answer loud and high
The harm that ye did to the Sons of Men or ever you came to die."
And Tomlinson looked up and up, and saw against the night
The belly of a tortured star blood-red in Hell-Mouth light;
And Tomlinson looked down and down, and saw beneath his feet
The frontlet of a tortured star milk-white in Hell-Mouth heat.

"O I had a love on earth," said he, "that kissed me to my fall,
And if ye would call my love to me I know she would answer all."
-- "All that ye did in love forbid it shall be written fair,
But now ye wait at Hell-Mouth Gate and not in Berkeley Square:
Though we whistled your love from her bed to-night, I trow she would not run,
For the sin ye do by two and two ye must pay for one by one!"
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up the tale and spoke of his sin in life: --
"Once I ha' laughed at the power of Love and twice at the grip of the Grave,
And thrice I ha' patted my God on the head that men might call me brave."
The Devil he blew on a brandered soul and set it aside to cool: --
"Do ye think I would waste my good pit-coal on the hide of a brain-sick fool?
I see no worth in the hobnailed mirth or the jolthead jest ye did
That I should waken my gentlemen that are sleeping three on a grid."
Then Tomlinson looked back and forth, and there was little grace,
For Hell-Gate filled the houseless Soul with the Fear of Naked Space.

"Nay, this I ha' heard," quo' Tomlinson, "and this was noised abroad,
And this I ha' got from a Belgian book on the word of a dead French lord."
-- "Ye ha' heard, ye ha' read, ye ha' got, good lack!
and the tale begins afresh --
Have ye sinned one sin for the pride o' the eye
or the sinful lust of the flesh?"
Then Tomlinson he gripped the bars and yammered, "Let me in --
For I mind that I borrowed my neighbour's wife to sin the deadly sin."
The Devil he grinned behind the bars, and banked the fires high:
"Did ye read of that sin in a book?" said he; and Tomlinson said, "Ay!"
The Devil he blew upon his nails, and the little devils ran,
And he said: "Go husk this whimpering thief that comes in the guise of a man:
Winnow him out 'twixt star and star, and sieve his proper worth:
There's sore decline in Adam's line if this be spawn of earth."

Empusa's crew, so naked-new they may not face the fire,
But weep that they bin too small to sin to the height of their desire,
Over the coal they chased the Soul, and racked it all abroad,
As children rifle a caddis-case or the raven's foolish hoard.

And back they came with the tattered Thing, as children after play,
And they said: "The soul that he got from God he has bartered clean away.

We have threshed a stook of print and book, and winnowed a chattering wind
And many a soul wherefrom he stole, but his we cannot find:
We have handled him, we have dandled him, we have seared him to the bone,
And sure if tooth and nail show truth he has no soul of his own."
The Devil he bowed his head on his breast and rumbled deep and low: --
"I'm all o'er-sib to Adam's breed that I should bid him go.

Yet close we lie, and deep we lie, and if I gave him place,
My gentlemen that are so proud would flout me to my face;
They'd call my house a common stews and me a careless host,
And -- I would not anger my gentlemen for the sake of a shiftless ghost."
The Devil he looked at the mangled Soul that prayed to feel the flame,
And he thought of Holy Charity, but he thought of his own good name: --
"Now ye could haste my coal to waste, and sit ye down to fry:
Did ye think of that theft for yourself?" said he; and Tomlinson said, "Ay!"
The Devil he blew an outward breath, for his heart was free from care: --
"Ye have scarce the soul of a louse," he said,
"but the roots of sin are there,
And for that sin should ye come in were I the lord alone.
But sinful pride has rule inside -- and mightier than my own.

Honour and Wit, fore-damned they sit, to each his priest and whore:
Nay, scarce I dare myself go there, and you they'd torture sore.
Ye are neither spirit nor spirk," he said; "ye are neither book nor brute --
Go, get ye back to the flesh again for the sake of Man's repute.

I'm all o'er-sib to Adam's breed that I should mock your pain,
But look that ye win to worthier sin ere ye come back again.
Get hence, the hearse is at your door -- the grim black stallions wait --
They bear your clay to place to-day. Speed, lest ye come too late!
Go back to Earth with a lip unsealed -- go back with an open eye,
And carry my word to the Sons of Men or ever ye come to die:
That the sin they do by two and two they must pay for one by one --
And. . .the God that you took from a printed book be with you, Tomlinson!"


Rudyard Kipling

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Oh gallant was our galley from her caren steering-wheel
To her figurehead of silver and her beak of hammered steel;
The leg-bar chafed the ankle and we gasped for cooler air,
But no galley on the waters with our galley could compare!

Our bulkheads bulged with cotton and our masts were stepped in gold --
We ran a mighty merchandise of niggers in the hold;
The white foam spun behind us, and the black shark swam below,
As we gripped the kicking sweep-head and we made the galley go.

It was merry in the galley, for we revelled now and then --
If they wore us down like cattle, faith, we fought and loved like men!
As we snatched her through the water, so we snatched a minute's bliss,
And the mutter of the dying never spoiled the lover's kiss.

Our women and our children toiled beside us in the dark --
They died, we filed their fetters, and we heaved them to the shark --
We heaved them to the fishes, but so fast the galley sped
We had only time to envy, for we could not mourn our dead.

Bear witness, once my comrades, what a hard-bit gang were we --
The servants of the sweep-head, but the masters of the sea!
By the hands that drove her forward as she plunged and yawed and sheered,
Woman, Man, or god or Devil, was there anything we feared?

Was it storm? Our fathers faced it and a wilder never blew;
Earth that waited for the wreckage watched the galley struggle through.
Burning noon or choking midnight, Sickness, Sorrow, Parting, Death?
Nay, our very babes would mock you had they time for idle breath.

But to-day I leave the galley and another takes my place;
There's my name upon the deck-beam -- let it stand a little space.
I am free -- to watch my messmates beating out to open main,
Free of all that Life can offer -- save to handle sweep again.

By the brand upon my shoulder, by the gall of clinging steel,
By the welt the whips have left me, by the scars that never heal;
By eyes grown old with staring through the sunwash on the brine,
I am paid in full for service. Would that service still were mine!

Of times and seasons and of woe the years bring forth,
Of our galley swamped and shattered in the rollers of the North.
When the niggers break the hatches and the decks are gay with gore,
And a craven-hearted pilot crams her crashing on the shore,

She will need no half-mast signal, minute-gun, or rocket-flare,
When the cry for help goes seaward, she will find her servants there.
Battered chain-gangs of the orlop, grizzled drafts of years gone by,
To the bench that broke their manhood, they shall lash themselves and die.

Hale and crippled, young and aged, paid, deserted, shipped away --
Palace, cot, and lazaretto shall make up the tale that day,
When the skies are black above them, and the decks ablaze beneath,
And the top-men clear the raffle with their clasp-knives in their teeth.

It may be that Fate will give me life and leave to row once more --
Set some strong man free for fighting as I take awhile his oar.
But to-day I leave the galley. Shall I curse her service then?
God be thanked! Whate'er comes after, I have lived and toiled with Men!


Rudyard Kipling

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Tell me not (Sweet) I am unkind,
That from the nunnery
Of thy chaste breast and quiet mind
To war and arms I fly.

True, a new mistress now I chase,
The first foe in the field;
And with a stronger faith embrace
A sword, a horse, a shield.

Yet this inconstancy is such
As you too shall adore;
I could not love thee (Dear) so much,
Lov'd I not Honour more.


Richard Lovelace

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It doesn’t matter what’s the cause,
What wrong they say we’re righting,
A curse for treaties, bonds and laws,
When we’re to do the fighting!
And since we lads are proud and true,
What else remains to do?
Lucasta, when to France your man
Returns his fourth time, hating war,
Yet laughs as calmly as he can
And flings an oath, but says no more,
That is not courage, that’s not fear—
Lucasta he’s a Fusilier,
And his pride sends him here.

Let statesmen bluster, bark and bray,
And so decide who started
This bloody war, and who’s to pay,
But he must be stout-hearted,
Must sit and stake with quiet breath,
Playing at cards with Death.
Don’t plume yourself he fights for you;
It is no courage, love, or hate,
But let us do the things we do;
It’s pride that makes the heart be great;
It is not anger, no, nor fear—
Lucasta he’s a Fusilier,
And his pride keeps him here.


Robert Graves

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Take up the White man's burden --
Send forth the best ye breed --
Go bind your sons to exile
To serve your captives' need;
To wait in heavy harness
On fluttered folk and wild --
Your new-caught, sullen peoples,
Half devil and half child.

Take up the White Man's burden --
In patience to abide,
To veil the threat of terror
And check the show of pride;
By open speech and simple,
An hundred times mad plain.
To seek another's profit,
And work another's gain.

Take up the White Man's burden --
The savage wars of peace --
Fill full the mouth of Famine
And bid the sickness cease;
And when your goal is nearest
The end for others sought,
Watch Sloth and heathen Folly
Bring all your hope to nought.

Take up the White Man's burden --
No tawdry rule of kings,
But toil of serf and sweeper --
The tale of common things.
The ports ye shall not enter,
The roads ye shall not tread,
Go make them with your living,
And mark them with your dead!

Take up the White man's burden --
And reap his old reward:
The blame of those ye better,
The hate of those ye guard --
The cry of hosts ye humour
(Ah, slowly!) toward the light: --
"Why brought ye us from bondage,
"Our loved Egyptian night?"

Take up the White Man's burden --
Ye dare not stoop to less --
Nor call too loud on freedom
To cloak your weariness;
By all ye cry or whisper,
By all ye leave or do,
The silent, sullen peoples
Shall weigh your Gods and you.

Take up the White Man's burden --
Have done with childish days --
The lightly proffered laurel,
The easy, ungrudged praise.
Comes now, to search your manhood
Through all the thankless years,
Cold-edged with dear-bought wisdom,
The judgment of your peers!


Rudyard Kipling

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Who is it lacks the knowledge? Who are the curs that dare
To whine and sneer that they do not fear the whelps in the Lion's lair?
But we of the North will answer, while life in the North remains,
Let the curs beware lest the whelps they dare are the Riders of the Plains;
For these are the kind whose muscle makes the power of the Lion's jaw,
And they keep the peace of our people and the honour of British law.

A woman has painted a picture,--'tis a neat little bit of art
The critics aver, and it roused up for her the love of the big British heart.
'Tis a sketch of an English bulldog that tigers would scarce attack,
And round and about and beneath him is painted the Union Jack.
With its blaze of colour, and courage, its daring in every fold,
And underneath is the title, "What we have we'll hold."
'Tis a picture plain as a mirror, but the reflex it contains
Is the counterpart of the life and heart of the Riders of the Plains;
For like to that flag and that motto, and the power of that bulldog's jaw,
They keep the peace of our people and the honour of British law.

These are the fearless fighters, whose life in the open lies,
Who never fail on the prairie trail 'neath the Territorial skies,
Who have laughed in the face of the bullets and the edge of the rebels' steel,
Who have set their ban on the lawless man with his crime beneath their heel;
These are the men who battle the blizzards, the suns, the rains,
These are the famed that the North has named the "Riders of the Plains,"
And theirs is the might and the meaning and the strength of the bulldog's jaw,
While they keep the peace of the people and the honour of British law.

These are the men of action, who need not the world's renown,
For their valour is known to England's throne as a gem in the British crown;
These are the men who face the front, whose courage the world may scan,
The men who are feared by the felon, but are loved by the honest man;
These are the marrow, the pith, the cream, the best that the blood contains,
Who have cast their days in the valiant ways of the Riders of the Plains;
And theirs is the kind whose muscle makes the power of old England's jaw,
And they keep the peace of her people and the honour of British law.

Then down with the cur that questions,--let him slink to his craven den,--
For he daren't deny our hot reply as to "who are our mounted men."
He shall honour them east and westward, he shall honour them south and north,
He shall bare his head to that coat of red wherever that red rides forth.
'Tis well that he knows the fibre that the great North-West contains,
The North-West pride in her men that ride on the Territorial plains,--
For of such as these are the muscles and the teeth in the Lion's jaw,
And they keep the peace of our people and the honour of British law.


Emily Pauline Johnson (Tekahionwake)

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When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail,
For the female of the species is more deadly than the male.

When Nag, the wayside cobra, hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can,
But his mate makes no such motion where she camps beside the trail -
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws -
'Twas the women, not the warriors, turned those stark enthusiasts pale -
For the female of the species is more deadly than the male.

Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husband, each confirms the others tale -
The female of the species is more deadly than the male.

Man, a bear in most relations, worm and savage otherwise,
Man propounds negotiations, Man accepts the compromise;
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger; Doubt and Pity oft perplex
Him in dealing with an issue - to the scandal of the Sex!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same,
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity - must not swerve for fact or jest.
These be purely male diversions - not in these her honor dwells -
She, the Other Law we live by, is that Law and nothing else!

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate;
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions - in default of grosser ties;
Her contentions are her children, Heaven help him, who denies!
He will meet no cool discussion, but the instant, white-hot wild
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges - even so the she-bear fights;
Speech that drips, corrodes and poisons - even so the cobra bites;
Scientific vivisection of one nerve till it is raw,
And the victim writhes with anguish - like the Jesuit with the squaw!

So it comes that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of abstract justice - which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern; shall enthrall but not enslave him.
And She knows, because She warns him and Her instincts never fail,
That the female of Her species is more deadly than the male!


Rudyard Kipling

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"There's no sense in going further --
it's the edge of cultivation,"
So they said, and I believed it --
broke my land and sowed my crop --
Built my barns and strung my fences
in the little border station
Tucked away below the foothills
where the trails run out and stop.

Till a voice, as bad as Conscience,
rang interminable changes
In one everlasting Whisper
day and night repeated -- so:
"Something hidden. Go and find it.
Go and look behind the Ranges --
Something lost behind the Ranges.
Lost and waiting for you. Go!"

So I went, worn out of patience;
never told my nearest neighbours --
Stole away with pack and ponies --
left 'em drinking in the town;
And the faith that moveth mountains
didn't seem to help my labours
As I faced the sheer main-ranges,
whipping up and leading down.

March by march I puzzled through 'em,
turning flanks and dodging shoulders,
Hurried on in hope of water,
headed back for lack of grass;
Till I camped above the tree-line --
drifted snow and naked boulders --
Felt free air astir to windward --
knew I'd stumbled on the Pass.

'Thought to name it for the finder;
but that night the Norther found me --
Froze and killed the plains-bred ponies;
so I called the camp Despair.
(It's the Railway Cap today, though.)
Then my whisper waked to hound me:
"Something lost behind the Ranges.
Over yonder! Go you there!"

Then I knew, the while I doubted --
knew His Hand was certain o'er me.
Still -- it might be self-delusion --
scores of better men had died --
I could reach the township living,
but ... He knows what terrors tore me ...
But I didn't ... but I didn't.
I went down the other side.

Till the snow ran out in flowers,
and the flowers turned to aloes,
And the aloes sprung to thickets
and a brimming stream ran by;
But the thickets dwined to thorn-scrub,
and the water drained to shallows,
And I dropped again on
desert-blasted earth and blasting sky ...

I remember lighting fires;
I remember sitting by them;
I remember seeing faces,
hearing voices through the smoke;
I remember they were fancy --
for I threw a stone to try 'em.
"Something lost behind the Ranges"
was the only word they spoke.

I remember going crazy.
I remember that I knew it
When I heard myself hallooing
to the funny folk I saw.
Very full of dreams that desert;
but my two legs took me through it ...
And I used to watch 'em moving
with the toes all black and raw.

But at last the country altered --
White Man's country past disputing --
Rolling grass and open timber,
with a hint of hills behind --
There I found me food and water,
and I lay a week recruiting,
Got my strength and lost my nightmares.
Then I entered on my find.

Thence I ran my first rough survey --
chose my trees and blazed and ringed 'em --
Week by week I pried and sampled --
week by week my findings grew.
Saul, he went to look for donkeys,
and by God he found a kingdom!
But by God, who sent His Whisper,
I had struck the worth of two!

Up along the hostile mountains,
where the hair-poised snowslide shivers --
Down and through the big fat marshes
that the virgin ore-bed stains,
Till I heard the mild-wide mutterings
of unimagined rivers,
And beyond the nameless timber
saw illimitable plains!

Plotted sites of future cities,
traced the easy grades between 'em;
Watched unharnessed rapids wasting
fifty thousand head an hour;
Counted leagues of water frontage through the axe-ripe woods that screen 'em --
Saw the plant to feed a people --
up and waiting for the power!

Well, I know who'll take the credit --
all the clever chaps that followed --
Came a dozen men together --
never knew my desert fears;
Tracked me by the camps I'd quitted,
used the water holes I'd hollowed.
They'll go back and do the talking.
They'll be called the Pioneers!

They will find my sites of townships --
not the cities that I set there.
They will rediscover rivers --
not my rivers heard at night.
By my own old marks and bearings
they will show me how to get there,
By the lonely cairns I builded
they will guide my feet aright.

Have I named one single river:
Have I claimed one single acre?
Have I kept one single nugget --
(barring samples?) No, not I!
Because my price was paid me
ten times over by my Maker.
But you wouldn't understand it.
You go up and occupy.

Ores you'll find there; wood and cattle;
water-transit sure and steady,
(That should keep the railway rates down;)
coal and iron at your doors.
God took care to hide that country
till He judged His people ready,
Then He chose me for His Whisper,
and I've found it, and it's yours!

Yes, your "never-never country" --
yes, your "edge of cultivation"
And "no sense in going further" --
till I crossed the range to see.
God forgive me! No, I didn't.
It's God's present to our nation.
Anybody might have found it --
but His Whisper came to Me!


Rudyard Kipling

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Honour's Martyr


The moon is full this winter night;
The stars are clear, though few;
And every window glistens bright,
With leaves of frozen dew.

The sweet moon through your lattice gleams
And lights your room like day;
And there you pass, in happy dreams,
The peaceful hours away!

While I, with effort hardly quelling
The anguish in my breast,
Wander about the silent dwelling,
And cannot think of rest.

The old clock in the gloomy hall
Ticks on, from hour to hour;
And every time its measured call
Seems lingering slow and slower:

And oh, how slow that keen-eyed star
Has tracked the chilly grey!
What, watching yet! how very far
The morning lies away!

Without your chamber door I stand;
Love, are you slumbering still?
My cold heart, underneath my hand,
Has almost ceased to thrill.

Bleak, bleak the east wind sobs and sighs,
And drowns the turret bell,
Whose sad note, undistinguished, dies
Unheard, like my farewell!

To-morrow, Scorn will blight my name,
And Hate will trample me,
Will load me with a coward's shame?
A traitor's perjury.

False friends will launch their covert sneers;
True friends will wish me dead;
And I shall cause the bitterest tears
That you have ever shed.

The dark deeds of my outlawed race
Will then like virtues shine;
And men will pardon their disgrace,
Beside the guilt of mine.

For, who forgives the accursed crime
Of dastard treachery?
Rebellion, in its chosen time,
May Freedom's champion be;

Revenge may stain a righteous sword,
It may be just to slay;
But, traitor, traitor, from that word
All true breasts shrink away!

Oh, I would give my heart to death,
To keep my honour fair;
Yet, I'll not give my inward faith
My honour's name to spare!

Not even to keep your priceless love,
Dare I, Beloved, deceive;
This treason should the future prove,
Then, only then, believe!

I know the path I ought to go;
I follow fearlessly,
Inquiring not what deeper woe
Stern duty stores for me.

So foes pursue, and cold allies
Mistrust me, every one:
Let me be false in others' eyes,
If faithful in my own.


Emily Bronte

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The Song of Wandering Aengus


I went out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.

When I had laid it on the floor
I went to blow the fire aflame,
But something rustled on the floor,
And some one called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.

Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.


William Butler Yeats

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The Stolen Child


Where dips the rocky highland
Of Sleuth Wood in the lake,
There lies a leafy island
Where flapping herons wake
The drowsy water-rats;
There we've hid out faery vats,
Full of berries
And the reddest stolen cherries.
Come away, O human child!
To the waters and the wild
With a faery hand in hand,
For the world's more full of weeping than you can understand.

Where the wave of moonlight glosses
The dim grey sands with light,
Far off by furthest Rosses
We foot it all the night,
Weaving olden dances,
Mingling hands and mingling glances
Till the moon has taken flight;
To and fro we leap
And chase the frothy bubbles,
While the world is full of troubles
And is anxious in its sleep.
Come away, O human child!
To the waters of the wild
With a faery hand in hand,
For the world's more full of weeping than you can understand.

Where the wandering water gushes
From the hills above Glen-Car,
In pools among the rushes
That scarce could bathe a star,
We seek for slumbering trout
And whispering in their ears
Give them unquiet dreams;
Leaning softly out
From ferns that drop their tears
Over the young streams.
Come away, O human child!
To the waters and the wild
With a faery hand in hand,
For the world's more full of weeping than you can understand.

Away with us he's going,
The solemn-eyed:
He'll hear no more the lowing
Of the calves on the warm hillside
Or the kettle on the hob
Sing peace into his breast,
Or see the brown mice bob
Round and round the oatmeal-chest.
For he comes, the human child,
To the waters and the wild
With a faery hand in hand,
From a world more full of weeping than he can understand.


William Butler Yeats

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Eros Tyrranos, by Robinson


She fears him, and will always ask
what fated her to choose him
She meets in his engaging mask
all reason to refuse him

But what she meets and what she fears
Are less than are the downward years
Drawn swiftly to the foamless weirs
of age, were she to lose him

Between a blurred sagacity
that once had power to sound him
And love, that will not let him be
the Judas that she found him
Her pride assuages her almost
As if it were alone the cost
He sees that he will not be lost
and waits, and looks around him

A sense of ocean and old trees
envelopes and allures him
Tradition, touching all he sees
beguiles and reassures him
And what she sees in what he says
Is dimmed with what she knows of days
Till even prejudice delays
and fades, and she secures him

The falling leaf inaugurates
the reign of her confusion
The pounding wave reverberates
the dirge of her illusion
And home, where passion lived and died
Becomes a place where she can hide
While all the town and harborside
vibrate with her seclusion

We tell you, tapping on our brows
the story as it should be
As if the story of a house
were told, or ever could be
We'll have no kindly veil between
Her visions and those we have seen
As if we knew what hers have been,
or what they are, or would be

Meanwhile, we do no harm, for they
that with a god have striven
Not hearing much of what we say
take what the god has given
Though like waves breaking it may be
Or like a changed familiar tree
Or like a stairway to the sea
where down the blind are driven


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Charles Hamilton Sorley (1895-1915)
All the Hills and Vales Along



All the hills and vales along
Earth is bursting into song,
And the singers are the chaps
Who are going to die perhaps.
O sing, marching men,
Till the valleys ring again.
Give your gladness to earth's keeping,
So be glad, when you are sleeping.


Cast away regret and rue,
Think what you are marching to.
Little live, great pass.
Jesus Christ and Barabbas
Were found the same day.
This died, that went his way.
So sing with joyful breath,
For why, you are going to death.
Teeming earth will surely store
All the gladness that you pour.


Earth that never doubts nor fears,
Earth that knows of death, not tears,
Earth that bore with joyful ease
Hemlock for Socrates,
Earth that blossomed and was glad
'Neath the cross that Christ had,
Shall rejoice and blossom too
When the bullet reaches you.
Wherefore, men marching
On the road to death, sing!
Pour your gladness on earth's head,
So be merry, so be dead.


From the hills and valleys earth
Shouts back the sound of mirth,
Tramp of feet and lilt of sing
Ringing all the road along.
All the music of their going,
Ringing swinging glad song-throwing,
Earth will echo still, when foot
Lies numb and voice mute.
On, marching men, on
To the gates of death with song.
Sow your gladness for earth's reaping,
So you may be glad, though sleeping.
Strew your gladness on earth's bed,
So be merry, so be dead.


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